Let’s examine when Jesus observed the Passover, because we can’t be wrong if we follow His example (1 Peter 2:21).
In Luke 22:14-15 we read, “And when the hour had come, He sat down, and the twelve apostles with Him. Then He said to them, ‘With fervent desire I have desired to eat this Passover with you before I suffer.” The Passover was ordained to be an annual event. It was to be observed yearly on the evening commencing the 14th day of the first month according to the Sacred (or Jewish) calendar. “On the fourteenth day of the first month at twilight is the LORD’S Passover” (Leviticus 23:5).
Suppose the Israelites in Egypt had observed this ordinance at some other time than that set by God. They would not have been saved when the death angel passed by that night (Exodus 12:13-14, 22-23)! God does things on time. He has given us an exact time for this ordinance.
Many, following the examples of men, have used different hours of the day for this occasion. But Jesus ate that Passover meal after the sun had set. On the eve of the Passover – that solemn annual observance kept by all Israel, in anticipation of the sacrifice of the Messiah – Jesus ate His last Passover supper. During supper Jesus instituted the foot washing ceremony (John 13:1-17) and changed the symbols which had existed from the time Israel left Egypt (Exodus 12:1-13), to the bread (broken bread to represent His body broken for our infirmities) and wine (to represent His blood shed for our spiritual sins). With this change of symbolism
Jesus showed how Christians, His true followers, should observe the Passover from that time on. He also demonstrated, by example, that the Passover should continue to be kept “On the fourteenth day of the first month at twilight…” as it had always been done since its institution in Egypt.
The context of the verse clearly reveals its meaning. Note that Jesus was only talking to His disciples (Matthew 16:21). And, in verse 28 He made it clear that only some of them would “see the Son of Man coming in His kingdom.” Since God’s Kingdom has not yet been established here on earth and the disciples did all die, the obvious meaning is that some of the disciples were to be shown the splendor of the Kingdom in a vision. And so they were, through the transfiguration.
Jesus did not say He was actually going to come before they would “taste death.” The first verse of the next chapter is a continuation of the same train of thought.
“Now after six days Jesus took Peter, James, and John his brother, brought them up on a high mountain by themselves, and was transfigured before them. His face shone like the sun, and His clothes became as white as the light” (Matthew 17:1-2). Read the companion account in Luke 9:28-32. Much later, the Apostle John, one of this same group, again describes seeing Christ in His glory: “…One clothed with a garment down to the feet and girded about the chest with a golden band. His head and His hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace, and his voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength” (Revelation 1:13-16).
Both times John saw this manifestation in a vision. Revelation 1:10 says the vision came when he “was in the Spirit.” Matthew 17:9 says, “Tell the vision to no one until the Son of Man is risen from the dead.” The disciples saw these things only in a vision – not in reality. Christ has yet to come in real, actual glory as King of kings and Lord of lords. Peter, James, and John had a foretaste of this event – in vision – while they were yet alive. The Second Coming of Christ is yet to occur (1 Thessalonians 4:13-17).
In Matthew 17:1-2 we read, “Now after six days Jesus took Peter, James, and John his brother, brought them up on a high mountain by themselves, and was transfigured before them. His face shone like the sun, and His clothes became as white as the light.” Continuing in verse 5, “While he [Peter] was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, ‘This is My beloved Son, in whom I am well pleased. Hear Him!’” Yet, Jesus says in John 5:37, “And the Father Himself, who sent Me, has testified of me. You have neither heard His voice at any time, nor seen His form.”
So what is the answer to this apparent contradiction? Notice carefully: “While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, ‘This is My beloved Son, in whom I am well pleased. Hear Him!’” It was not the voice of God, but merely a voice. It did not come from the heights of heaven but from the cloud which overshadowed them. This was the voice of an angel acting as a spokesman for God.
In Matthew 22:14 Jesus told His disciples, “For many are called, but few are chosen.” What is the difference between being called and being chosen?
God’s calling is an invitation. The Greek word translated “church” in the New Testament is ecclesia, which literally means “called-out ones.” When God calls a person, He invites him into His Church to help the church perform its great commission of preaching the Gospel to the world (Matthew 24:14), and to prepare to rule with Jesus Christ and teach God’s way in the world tomorrow (Revelation 5:10; Revelation 2:26-27; Revelation 3:21). That is the main reason for being called now. Jesus Christ said, “No one can come to Me unless the Father who sent Me draws him…” No one can be called unless God Himself decides to call him or her.
In John 10:2-4, 14 – Christ likens true believers to sheep, and Himself as the good shepherd. He says the true sheep will know their spiritual shepherd because they will hear His voice and understand His words. The point of the analogy is this: one whom God is calling will have his or her mind opened to understand when they hear God’s truth. One who is not being called may hear the words, but, like a foreign language they will not understand – those words will not be mixed with understanding and belief (Matthew 13:11).
God is not calling everyone now in this age. This is not to say they will never be called – just that they are not called yet at this time. If we study the parable of the king who made a marriage for his son in Matthew 22:1-14, we can better understand the meaning of Christ’s statement “Many are called but few are chosen.” Christ said in this parable that “The kingdom of heaven is like a certain king who arranged a marriage for his son and sent out his servants to call those who were invited to the wedding; and they were not willing to come” (verses 2-3). God calls “many”, but most pay little or no attention to God’s royal invitation. Of those who have been reached or witnessed to with Christ’s true Gospel and who have been called by God, only a very few have ever fully accepted and responded to that call.
The parable of the Sower (Luke 8:4-15) reveals what happens that when the “seed” – God’s Word – is sown. Some seeds fell by the wayside, other seed fell on a rock, some fell among thorns, but others fell on good ground, sprang up and yielded a crop. “Now the parable is this: The seed is the word of God. Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved. But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away. And the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience” (verses 11-15).
If we respond to God’s call, then God chooses us and grants us repentance, forgiveness, His Holy Spirit, and His grace. When the Bible speaks of God’s “elect” they are God’s chosen ones. God’s elect are the ones He calls out of this world and who respond to that calling. He opens their minds to grasp and understand His Word, His plan, and His will. Those whom He calls out of this darkened world and into “the light of the glorious Gospel of Christ: (2 Corinthians 4:4) collectively form the Church of God.
The apostle Peter addressing true Christians – true members of God’s Church said, “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy” (1 Peter 2:9). When the glorified, crowned Jesus Christ returns to this earth as King of kings and Lord of lords, He will gather unto Himself His elect (Matthew 24:31). However, even if Christ chooses us, we must remain faithful to the very end (Matthew 24:13). “And those who are with Him are called, chosen, and faithful” (Revelation 17:14). We must be faithful unto death, or we will never be born as glorified, spirit-composed beings, into the Kingdom of God (John 3:3; 1 Corinthians 15:50-54).
1 Peter 4:5-6 reads: “They will give an account to Him who is ready to judge the living and the dead. For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.”
This scripture is referring to people who are now dead, but had the gospel preached to them while they were alive. As the context refers to God judging “the living and the dead,” at the time of the resurrection when those who are now dead will be made alive once again.
The Scriptures show that “the dead know nothing” (Ecclesiastes 9:5), and that “there is no work or device or knowledge or wisdom in the grave where you are going” (Ecclesiastes 9:10). Clearly the dead cannot receive any communication whatsoever. Preaching is for the living, not the dead. There is another sense in which the Gospel is preached to those who are “dead.” In this case, the term “dead” is used in reference to people who have not repented and been forgiven by God. They are still “dead” in their trespasses and sins. They have not yet received God’s Spirit, which is the down payment of eternal life. “Jesus mentioned such people in Luke 9:60, “Let the dead bury their own dead, but you go and preach the kingdom of God.”
The apostle Paul in Ephesians 2:1-3 confirms this: “And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.
God’s Church has been commissioned to preach the Gospel as a witness to the world (Matthew 24:14). Yet, most people have not yet been called by God and have not heeded that message. They exist physically but are dead spiritually because they continue to live and be judged by the standards men devise, rather than “according to God in the spirit” (see 1 Peter 4:6 above). God’s Master Plan of Salvation provides an opportunity for all who have ever lived to have their minds opened to the truth, be judged, and inherit eternal life.
In 1 John 4:16-17 we read, “If anyone sees his brother sinning a sin which does not lead to death, he will ask, and he will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. All unrighteousness is sin, and there is sin not leading to death.”
In this verse John mentions two broad types of sin. The fist type is “sin which does not lead to death.” This is any sin which is repented of. James, explains in James 5:6-7: “Brethren, if anyone among you wanders from the truth, and someone turns him back, let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.” The second type of sin which John mentions is a “sin leading to death.” John tells us not to pray on behalf of someone who has committed this kind of sin, because it cannot be forgiven. This is the unpardonable sin (Mark 3:28-29; Hebrews 10:26-29; Hebrews 6:4-6).
Exodus 23:19 states, “You shall not boil a young goat in its mother’s milk.” This command is repeated in Exodus 34:26 and Deuteronomy 14:21. Are these verses referring to a Biblical dietary law? The answer is no they are not!
For proof refer to the account in Genesis 18:1-8. Here we read about Abraham entertaining two angels and the One who later became Jesus Christ. “So Abraham hastened into the tent to Sarah and said, ‘Quickly, make ready three measures of fine meal; knead it and make cakes.’ And Abraham ran to the herd, took a tender and good calf, gave it to a young man, and he hastened to prepare it. So he took butter and milk and the calf which he had prepared, and set it before them; and he stood by them under the tree as they ate” (verses 6-8). Since Abraham, two angels, and the Lord ate calf meat, drank milk, and ate cheese together at the same meal indicates there was no prohibition against such a combination. In fact, no such a dietary law is mentioned anywhere in Scripture.
In analyzing the context of Exodus 23:19 we notice that it does not refer to just any kind of meat or milk – but specifically to the meat of a kid seethed in its own mother’s milk. The association of these two products of the mother’s body suggests that this scripture is referring to something connected with pagan fertility rites. Peake’s Commentary shows that this is so: “The significance of this prohibition has now been made clear by the Ras Shamra texts. According to the Birth of the Gods, i, 14, a kid was cooked in its mother’s milk to procure the fertility of the fields, which were sprinkled with the substance which resulted” (p. 232).
A careful study of Exodus 23:10-19 shows the context is concerned with Sabbath and annual Holy Day worship. Verse 18 reads, “You shall not offer the blood of My sacrifice with leavened bread; nor shall the fat of My sacrifice remain until the morning.” Unleavened bread was eaten with the Passover on the day preceding the seven-day Festival of Unleavened Bread (Exodus 12:8). It was a standing rule that no fat should be eaten (Leviticus 7:23-25; Leviticus 3:16-17). The Passover lamb was roasted whole, but its fat was not to be eaten. It was to be burned in the morning (Exodus 12:9-10). The same sequence of thoughts is repeated in Exodus 34:21-26 in reference to “the sacrifice of the Feast of the Passover (verse 25).
Why does this verse refer to “kids” when the Passover sacrifice was traditionally a lamb? Originally “kids” (young goats) from the flock (Exodus 12:5; 2 Chronicles 35:7), and even “calves” from the herd (Deuteronomy 16:2;) were permitted as well as lambs (Exodus 12:3-4; John 1:29, 36; 1 Peter 1:19; Revelation 5:6, 12). What does boiling a kid in its mother’s milk have to do with the Passover? God did not want the Passover to become a spring fertility festival (Exodus 23:32-33). It is obvious that the command against “boiling a young goat (a kid) in its mother’s milk” had to do with safeguarding the Passover. It was never meant as a dietary law.
In Matthew 3:11 we read, “I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.”
John said that the repentant were to be baptized with the Holy Spirit later. However, at the end of the verse John the Baptist mentions another baptism – the baptism “with fire.” What about the baptism with fire? Should a Christian seek it?
To baptize means “to put into,” “to plunge into, “to be totally immersed.” In speaking to the unrepentant religious leaders of his day – the Pharisees and Sadducees – John said, “…Brood of vipers! Who has warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” John plainly told these hypocrites that they were going to be “baptized with fire” – immersed in the lake of fire unless they repented. They would be burned up as chaff. “His winnowing fan is in His hand, and He will thoroughly purge His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire” (verse 12).
This fire is the ultimate fate of all the incorrigible wicked (Malachi 4:1-3; Revelation 21:8). Surely no one will seek the baptism with fire once he or she understands what it really is.
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